The significance of the number 11 at the yadnya ceremony in Bali

The significance of the number 11 at the yadnya ceremony in Bali – In Hinduism practiced in Bali, there are five types of Yadnya ceremonies known as Panca Yadnya. Yadnya is a holy sacrifice performed by Hindu religious teachings. Yadnya is derived from the Sanskrit root word Yaj, which means to worship or to offer holy sacrifices.

Yadnya Ceremony Types

Dewa Yadnya, Rsi Yadnya, Pitra Yadnya, Manusa Yadnya, and Bhuta Yadnya are the five types of Yadnya in question. Each of these five types of Yadnya has its own explanation.

For Dewa Yadnya is a yadnya performed on Ida Sang Hyang Widhi Wasa. Rsi Yadnya is a yadnya performed on sages in recognition of their services in fostering the people and developing Hindu religious teachings.

Pitra Yadnya is a yadnya performed for the spirits of ancestors, including living parents. Manusa Yadnya is yadnya performed on other people. Finally, Bhuta Yadnya is a yadnya performed for Bhuta Kala to neutralize natural forces and become more harmonious.

Yadnya Sesa refers to Yadnya work that is done daily. In Balinese, this ceremony is known as Mesaiban. Balinese people, of course, perform this Yadnya Sesa as a form of gratitude to Sang Hyang Widhi for the blessings bestowed.

Bali also has a story about the meaning of the number 11 in yadnya ceremonies, which are frequently performed by Hindus, particularly those in Bali. To begin, are you familiar with the term Meru roof 11? If not, here’s a review for you.

Meru has 11 points.

The Meru building, with roof level 11, represents the Hindu community’s belief in the 11 holy letters. This Meru has ten holy letters and one holy letter Omkara. Eka Dasa Dewata is represented by the Omkara letter.

Meanwhile, Meru has nine roofs made up of eight letters: sa, ba, ta, a, na, ma, si, and wa, with one Omkara letter in the middle. These nine letters represent Dewata Nawa Sanga.

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Meru is a symbol or representation of Andha Bhuwana. Each level of this meru’s roof represents Bhuwana Agung, also known as the Macrocosm, and Bhuwana Alit, also known as the Microcosm. The meaning of the number 11 in the yadnya ceremony in this Andha Bhuwana Lontar concludes that the word meru actually comes from the words ‘me’ and ‘ru.’

The word me means “mother” or “meme,” while the word ru means “father” or “teacher.” As a result, the meaning of meru was born, which means “forerunner of the mother and father as ancestors who became the origin of all humans.”

Meru According to Mythology

According to mythology, Meru is the name of the mountain in Sorgaloka that serves as Lord Shiva’s abode. There are Kekawin Dharma Sunia and Usana Bali in the Lontar Tantu Pagelaran.

Meru is used as a symbol for Dewa Pratista, which serves as a place of god worship. Meru is chosen as a place of worship in the courtyard of the main temple because it is used as a place of god worship.

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You should also be aware that the meaning of the number 11 in the yadnya ceremony in almost all major temples in Bali, including Pura Batur and Pura Besakih, has a meru building with the roof terraced to resemble a mountain.

This meru form can also be seen in the Hindu community’s Ngaben ceremony as a container for corpses at the Pitra Yadnya ceremony. Numerous mountain trails are considered sacred and are marked by sacred structures.

This historical relic is thought to have existed in Bali since prehistoric times. This is supported by the source’s explanation of quotations from Megalithic traces in Bali. Gedong Limas or meru overlapping one, three, and five are the most Gih Bhatara Kawitan, which means the main ancestor of a family, according to merajan.

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In general, the aforementioned Pelinggih Pura Puseh employs a meru that was constructed as a holy place for Lord Vishnu worship. It has been explained in Shiva Buddha that Mpu Kuturan played a role in developing the concept of the three heavenly temples in Bali, leaving a legacy in the form of Meru.

Meru is mentioned as the meaning of the number 11 in Stiti Dharma Online at the yadnya ceremony with a three-story roof, which was introduced in Bali by Mpu Kuturan.

However, since Danghyang Nirartha’s arrival in the 14th century, the number of overlapping meru roofs has increased to 1, 3, 5, 7, 9, and 11, known as Meru Tumpang Eleven: 11. A meru with two overlapping roofs is also present.

Architectural Design by Meru

The level of Meru’s roof is symbolized by the unification of the ten scripts, according to the architectural design of Meru (which are the sacred scripts sa, ba, ta, a, i, na, ma, si, wa, and ya). It serves as the meru’s or universe’s urip (soul).

Ten of these holy letters are urip bhuana, and they are located in each of the universe’s ten corners, including the one in the center. At the yadnya ceremony, the singularity of the 10 letters of the meaning of the number 11 became one of the sacred script’s symbols for Hindus, namely Omkara.

The eleven roof meru type contains ten holy letters plus one Omkara letter. The nine-roofed meru is made up of eight sacred letters and one Omkara letter in the center. The symbol of Dewata Nawa Sanga represents these nine letters.

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Meanwhile, the 7-roofed meru is made up of four sacred letter symbols and three Omkara letters in the middle. Sapta Dewata or Sapta Rsi is represented by this symbol. Meru roof 5 is a representation of the five holy letters, as well as one Omkara letter in the center. This letter represents the Five Gods.

Meru with three roofs represents the three letters in the middle. This symbol is part of the Tri Purusa, which includes Parama Shiva, Sada Shiva, and Shiva. The two-roofed meru represents the two letters in the middle, which represent Purusa and Pradhana.

Finally, the one-roofed meru represents the tenth unification of the sacred letter, Om or Omkara, as a symbol of Sang Hyang Tunggal. Satya Loka is represented by overlapping the top meru with the Omkara symbol in the meaning of meru at the stages of human life on Earth.

This is an explanation of the meaning of the number 11 in the yadnya ceremony performed by Hindus, more specifically by the Balinese people.